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There was the revolution in Spain. There were characters like Franz von Sickingen, who proclaimed himself to be a sort of military-style Robin Hood, attacking the powerful on behalf of the weak. This IPA exudes a floral aroma and is also dry-hopped for a subtle bite, finishing off with pleasant notes of citrus and pine.

“All things are in common”: theology and politics in Luther Blissett’s Q – International Socialism

In many ways, his teachings were in line with the spirit of the times. The peasantry was excited about the changes that were being brought about by Luther and the Reformation, but they were unwilling to wait for the work of the Spirit. They wanted change now and were ready to take matters into their own hands. Grace on Tap. During the next year Martin Luther wrote a number of tracts criticising the Papal indulgences, the doctrine of Purgatory, and the corruptions of the Church.

He did not always agree with Luther and showed himself to be an independent thinker.

Thomas Muntzer: A Tragedy of Errors

In he moved to Beuditz Monastery at Weissenfels. From an action-hungry conspirator in local burgher plots, he became a Reformer who began to see the work inaugurated by Luther as a fundamental change in both ecclesiastical and secular life and therefore as a revolution. Mary Tudor. Henry VIII. Henry VII. Anne Boleyn. Martin Luther had been born a peasant and he was sympathetic to their plight in Germany and attacked the oppression of the landlords. In December he warned that the peasants were close to rebellion: "Now it seems probable that there is danger of an insurrection, and that priests, monks, bishops, and the entire spiritual estate may be murdered or driven into exile, unless they seriously and thoroughly reform themselves.

For the common man Henry Ganss accused Luther of creating a revolutionary situation: "Luther the reformer had become Luther the revolutionary; the religious agitation had become a political rebellion Luther had one prominent trait of character, which in the consensus of those who have made him a special study, overshadowed all others. It was an overweening confidence and unbending will, buttressed by an inflexible dogmatism. He recognized no superior, tolerated no rival, brooked no contradiction.

They quoted him as saying: "Love your enemy and pray for those who persecute you. But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.

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Anabaptists believed that "they were the true elect of God who did not require any external authority". Anabaptists advocated complete freedom of belief and denied that the state had a right to punish or execute anyone for religious beliefs or teachings. This was a revolutionary notion in the 16th century and every government in Europe saw them as a potential threat to both religious and political power.

Jasper Ridley has pointed out: "The Anabaptists not only objected to infant baptism, but also denied the divinity of Christ or said that he was not born to the Virgin Mary.


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They advocated a primitive form of Communism, denouncing private property and urging that all goods should be owned by the people in common. He married Ottilie von Gersen, a former nun, and she gave birth to two children. It was only a small town in the neighborhood of rich ore mines which produced a "restless class of miners always eager to promote social changes".

Although the town only had a population of a few hundred it is claimed that his sermons were attended by as many as 2, people.

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It has been argued that where "wealthy merchants and mine owners lived cheek-by-jowl with exploited labourers and artisans it was inevitable that there would be conflict between the haves and have-nots. Martin Luther wrote a letter to George Spalatin , a Lutheran living in the area. Luther was concerned that his inflammatory preaching style had led to violence. This placed him in opposition to the Lutheran doctrines of justification justification by faith alone and of the authority of Scripture Scripture as the exclusive source of divine truth.

He began arguing that his reformist ideas should be applied to the economics and politics as well as religion. In one speech he told the peasants: "The worst of all the ills on Earth is that no-one wants to concern themselves with the poor.


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The rich do as they wish Our lords and princes encourage theft and robbery. The fish in the water, the birds in the sky, and the vegetation on the land all have to be theirs Thus, when the poor man takes even the slightest thing he has to hang.

We have no one on earth to thank for this mischievous rebellion, except you princes and lords; and especially you blind bishops and mad priests and monks The peasants are mustering, and this must result in the ruin, destruction, and desolation of Germany by cruel murder and bloodshed, unless God shall be moved by our repentance to prevent it If these peasants do not do it for you, others will It is not the peasants, dear lords, who are resisting you; it is God Himself.

To make your sin still greater, and ensure your merciless destruction, some of you are beginning to blame this affair on the Gospel and say it is the fruit of my teaching You did not want to know what I taught, and what the Gospel is; now there is one at the door who will soon teach you, unless you amend your ways. Although it is true that Martin Luther he agreed with many of the peasants' demands, he hated armed strife.

He travelled round the country districts, risking his life to preach against violence. Martin Luther also published the tract, Against the Murdering Thieving Hordes of Peasants , where he urged the princes to "brandish their swords, to free, save, help, and pity the poor people forced to join the peasants - but the wicked, stab, smite, and slay all you can.

In the tract Luther made it clear that he now had no sympathy for the rebellious peasants: "The pretences which they made in their twelve articles, under the name of the Gospel, were nothing but lies. It is the devil's work that they are at They have abundantly merited death in body and soul. In the first place they have sworn to be true and faithful, submissive and obedient, to their rulers, as Christ commands Because they are breaking this obedience, and are setting themselves against the higher powers, willfully and with violence, they have forfeited body and soul, as faithless, perjured, lying, disobedient knaves and scoundrels are wont to do.

Luther called on the nobility of Germany to destroy the rebels: "They the peasants are starting a rebellion, and violently robbing and plundering monasteries and castles which are not theirs, by which they have a second time deserved death in body and soul, if only as highwaymen and murderers For rebellion is not simple murder, but is like a great fire, which attacks and lays waste a whole land.

Thus rebellion brings with it a land full of murder and bloodshed, makes widows and orphans, and turns everything upside down, like the greatest disaster. Vengeance and the rightings of wrongs belonged to God Luther went through their twelve demands. The abolition of serfdom was fanciful nonsense; equality under the Gospel does not translate into the removal of social grading.

Without class distinctions society would disintegrate into anarchy. By the same token, the withholding of tithes would be an unwarranted attack on the economic working of the prevailing system. Let your swords be ever warm with blood! The combined infantry, cavalry and artillery attack resulted in the peasants fleeing in panic. Over 3, peasants were killed whereas only four of the soldiers lost their lives. He asked them to take care of his wife and to dispose of his possessions, consisting mostly of books and clothes.

His head and body were displayed as a warning to all those who might again preach treasonous doctrines.